ΕΚΚΛΗΣΙΑ ΤΟΥ ΘΕΟΥ - EKKLESIA TOU THEOU - CHURCH OF GOD in Greece
Πέμπτη 28 Οκτωβρίου 2021
Κυριακή 24 Οκτωβρίου 2021
Τετάρτη 13 Οκτωβρίου 2021
Δευτέρα 11 Οκτωβρίου 2021
Πέμπτη 7 Οκτωβρίου 2021
Δευτέρα 4 Οκτωβρίου 2021
“The Power of the Cross”
When the Apostle Paul came to the great and intellectual Grecian city of Corinth, he said, “For the word of the Cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. (19) For it is written, "I WILL DESTROY THE WISDOM OF THE WISE, AND THE CLEVERNESS OF THE CLEVER I WILL SET ASIDE." (20) Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? (21) For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe. (22) For indeed Jews ask for signs and Greeks search for wisdom; (23) but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, (24) but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. (1 Corinthians 1:18-24)
“I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2).
When Paul described what his message was, he said, “We preach Christ crucified” (1 Corinthians 1:23).
To the people of Corinth, the
preaching of the Cross was foolishness, nonsense. But Paul said, “The foolishness of God is wiser than men, and the weakness
of God is stronger than men” (1 Corinthians 1:25). In that great intellectual center, the cross
of Christ was a stumbling block to the children of Israel, and to the Gentiles, it was sheer idiocy.
This Gospel of Christ and Him
crucified is still foolishness to millions who are perishing all over the world
today. How few people recognize that the answer to all the world’s problems can
be found at the foot of the Cross!
As we stand at the Cross today
and gaze on a confused and frustrated world, God asks the question, “Where is the wise man? Where is the scholar? Where is the
philosopher of this age? Has not God made foolish the wisdom of the world? For
since in the wisdom of God the world through its wisdom did not know Him, God
was pleased through the foolishness of what was preached to save those who
believe” (1 Corinthians 1:20-21).
This acceptance of
the "power of God" does not come from worldly wisdom.
That is, we did not
go down to the library and check out some books, hang out at the coffee shop
and talk to some philosophers, watch a little TV, see a current movie, read a
popular weekly news magazine, and then come to the logical conclusion that Jesus
Christ died for our sins. I’m not saying that the power of God cannot be
present in some of those things, but I am saying that those things, in and of
themselves, did not lead us to saving faith.
Remember!! - "The
word of the Cross is foolishness to those who are perishing". The word of the cross is foolishness to those
who are perishing, but the only way to be saved is to accept the message of
the Cross!! Yet, how can we accept something that is clearly so foolish?
“We
preach Christ crucified.” This is the
focal point of the Gospel of Jesus Christ. It is a picture of blood flowing
from Christ’s veins as He hung on the Cross. The message of shed blood is
repugnant to many, and they turn from such a gory sight, feeling that their
delicate sensibilities have been outraged. Many people will accept Christ’s
character, but they reject His crucifixion.
The people of Corinth were blind to Christ crucified and what it meant. To them, His death in this manner was foolishness. The Greek word here is moria, which literally means “idiocy.” Out of this Greek word comes the word moron. This is how the Corinthians evaluated the crucifixion of Christ.
The idea of a world being
saved by Christ crucified was indeed foolishness to those who were proud and
boastful and who thought the wisdom of the world was vested in them. How
different it is for those of us who, in simple faith, know Christ crucified.
For us, the Cross is the power of God and the wisdom of God.
Christianity without the Word
of the Cross is a testimony that the nations of the world are deeply religious
but have not yet come to the point where they are willing to accept Christ and
Him crucified. Thus, the people of the world stumble on blindly toward eventual
judgment and destruction, not realizing that they are rejecting Christ and Him
crucified, which is the only hope for salvation.
When we look at the cross, we
see several things:
-1- First,
in the Cross we see the clearest evidence of the world’s guilt.
At the Cross of Christ, sin
reached its climax. Its most terrible display took place at Calvary. It was
never blacker nor more hideous. We see the human heart laid bare and its
corruption fully exposed. The Scripture teaches that man’s heart is desperately
wicked.
Many people have said that men
and women have improved through the centuries and that if Christ came back
today, He would not be crucified but would be given a grand and glorious
reception.
Christ does come to us every
day–in the form of Bibles that we do not read, in the form of churches that we
do not attend, in the form of human need that we pass by. I am convinced that
if Christ came back today, He would be crucified more quickly than He was 2,020
years ago. Sin never improves.
In the judgment hall of Pilate
the cry was heard, “Crucify Him! Crucify Him!” The people had seen His
miracles. They had heard His gracious words. They had seen how He relieved
suffering humanity. Then why this rabble cry? Why this murderous spirit?
The answer is found
deep in the human heart. Human nature has not changed, and as we stand and gaze
at the Cross, we see clear evidence that mankind is basically wrong, and we
hear the thunderous verdict of God Himself when He says, “All
have sinned and fall short of the glory of God” (Romans 3:23).
Romans 5:12 says that "death
passed upon all men, for all have sinned." Romans
6:23 tells us that "the wages of sin is death." And
part of death is sickness, disease, and pain!
-2- Second,
in the Cross, we see the strongest proof of God’s hatred of sin.
God has stated that the soul
that sins shall die (Ezekiel 18:20) and that the wages of sin is death (Romans
6:23).
To gain a clear understanding
of God’s attitude toward sin, we only have to consider the purpose of Christ’s
death. The Scripture says, “Without shedding
of blood there is no remission” (Hebrews 9:22). Here is a
positive statement that there can be no forgiveness of sin unless our debt has
been paid.
God will not tolerate sin. He
condemns it and demands payment for it. God could not remain a righteous God
and compromise with sin. His holiness and His justice demand the death penalty.
The tendency today is to feel
that such a position on God’s part is too severe. So we find ourselves
manufacturing another gospel. We may say that sin is not that bad–but God said
it is very bad. So bad that He demands the death penalty. When we look at the Cross
we see how drastically God deals with sin. The Scripture says, “For He made Him who knew no sin to be sin for us” (2
Corinthians 5:21).
If God had to send His only
Son to the cross in order to pay for sin, then sin must be dark indeed in the
sight of God.
-3- Third,
in the Cross, we see a glorious exhibition of God’s love.
We look out upon the world of
nature, and in the provisions and plans made for our happiness, we discover a
revelation of God’s love. Yet as wonderful as these things are in revealing
divine love, nothing is comparable to the sacrifice of Calvary.
“For God so loved
the world that He gave His only begotten Son, that whoever believes in Him
should not perish but have everlasting life” (John 3:16).
Paul writes to the Roman
Christians, “For when we were still without strength, in
due time Christ died for the ungodly. For scarcely for a righteous man will one
die, yet perhaps for a good man, someone would even dare to die. But God
demonstrates His own love toward us, in that while we were still sinners,
Christ died for us” (Romans
5:6-8).
-4- Fourth, in the Cross we see the way to victory.
All of us have at
times been defeated by Satan. We are held in bondage to sin and are controlled by
the power of the devil. The Cross is the instrument by which God delivers us
from the penalty of our sins and from the hand of Satan.
Jesus says in John
3:5-6 "Except a man be born of water and [of]
the Spirit, he cannot enter into the kingdom of God. That which is born of the
flesh is flesh, and that which is born of the Spirit is spirit."
God makes it plain that our
carnal nature was dealt with at the cross so that in our standing in Christ
this nature has no more power over us. We are told that our “old man was crucified with Him” (Romans 6:6)
and that we do not need to serve sin any longer. The Scripture promises that
sin shall no longer have dominion over us (Romans
6:14). “Who His
own self bare our sins in His own body on the tree, that we being dead to sins,
should live unto righteousness, by Whose stripes you were healed.” (1
Peter 2:24)
Thousands of Christians
wrestle with temptation and sin. Satan uses jealousy, pride, gossip, gluttony,
sex, and sinful appetites to control us. However, on the cross, there is the power to
overcome these temptations and sins. I have proved on a thousand spiritual
battlegrounds in my own soul that God is more than able through the cross of
His Son to give us daily victory, until we can say with Paul, “I have been crucified with Christ; it is no longer I who
live, but Christ lives in me; and the life which I now live in the flesh I live
by faith in the Son of God, who loved me and gave Himself for me” (Galatians
2:20).
The Cross of Christ is not
only the basis of our peace and hope–but it is the means of our eternal
salvation. The goal of the Cross is not only a full and free pardon, but a
changed life lived in fellowship with God. No wonder Paul said 2,020 years ago,
“We preach Christ crucified.” The
world needs this message today. This is the message of hope, peace, and
brotherhood. This is what the world calls “foolishness” but what God has been
pleased to call “wisdom.” What do you call it?